【一包養心得韓星】董仲舒以經學為基礎構建儒學思惟體系

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Dong Zhongshu built a Confucian thinking system based on academic studies

Author: Han Xing

Source: “Hengshui College News” 2019 Issue 2

Time: Confucius was in his 2570sBaoqing.comThe fourth day of the third month of Hai Yi Hai

                                                                                                                                                                                                                                   � href=”https://twsweetdiary.org/honeydating/”>Baocai Network Introduction:Korean Star (1960-), male, from Bluefield, China National Academy of Nationalities, professor, doctoral supervisor, doctoral student in history.

 

Abstract: Confucius “reports but does not write”, which is actually “the name is the creation of the real world” and “uses the writing of the description, and there are works in the description”, creating a Confucian school and collecting the great achievements of ancient civilizations. Confucianism is based on the foundation of academic studies. Without academic studies, there would be no Sweetheart Baobaby Baobao Nursing NetworkConfucianism. Dong Zhongshu carefully studied the five chapters, and worked hard to study Gongyang in “Age” and used this as a basis to build the focus of the value of the “Five Constant Persons” of the Han Dynasty, rebuild the domineering politics, criticize the reality, the rules and correct the monarch of the times. At the same time, he was also influenced by “Pen Shu”, “Shang Shu”, “Zuo Zhi” and “Book of Changes”. Integrating Mencius and Xunxi within Confucianism, focusing on Confucianism outside Confucianism, integrating Taoism, Law, Yinyang, Mohism, etc., a new Confucian thinking system with no point in Mohism was established, making him a great Confucianism, realizing the combination of Confucianism in the era of Emperor Wu of Han and the economic system of social and political system, laying the foundation for the mainstream and leading position of Confucianism and Confucianism after the Han Dynasty.

Keywords: Dong Zhongshu; academic; Confucianism; thinking system

 

Fund project: China National Students’ Introduction Talent Project (30212101)

 

Nowadays, whether it is a discussion of Confucianism and Confucianism in history or an innovation in Confucianism, The concepts or thinking systems of new Confucianism are developed based on the basis of tomorrow’s academic program. Most of them sort out the history of Confucianism with the paradigm of philosophical history and thinking history to sort out the history of Confucianism and construct the system of Confucianism. In addition, the influence of the trend of the times and political ideology form have all ignored the academic foundations of Confucianism’s structure, development and innovation, which has made it difficult to grasp the origin of Confucian history, and there are many disputes, and there is also a risk of no source of water for the innovation of Confucianism.

 

IConfucius said but did not write, and the Taoist collection was well known that Confucius should “learn in the government” and “transmitted to learning” history tide, and created private learning, “using “Penies”, “Books”, “Letters”, and “Lectures”, “Seventy-two people who are familiar with the six arts” (Historical Records·Confucian Family”). “Penadon”, “Book”, “Treeting” and “Lecture” are originally from the learning of modern royal officials, and their teachings are also limited to the noble tribes. When Confucius was at the time of Confucius, “the Zhou Dynasty was insignificant and the ceremony was lost, and the poems and books were missing” (“Historical Records: Confucius Family”), so Confucius compiled and cleaned it up, and used it in teaching, so that it changed from the unscrupulous learning of the noble family to become the intellectual cultivation of ordinary people, and at the same time, the Confucian school was established. Xiong Shili said: “Confucianism regards Confucius as his sect, and Confucius Baohuan The most basic classic of philosophy is the first to recommend “Yi Ji”. The “Yi” is far away from Emperor Xi. The “Pen” and “Book” are all elegant words, and they are recognized by “The Book of Thoughts”. “Year” establishes its meaning due to the translation of history, Mencius called it. “The Doctrine of the Mean” says that Zhongni’s ancestors described Wu and Shun, and wrote about Wen and Wu. Mencius said that Confucius’ collection of Wu and Shun was accomplished. These are all recorded. The modern sage emperor, the wise king, established his character and practiced his own ultimate virtues, and combined with his great methods to govern the whole country, Confucius integrated it into his mind. To form a school of great scholarship. Confucius said that he was ‘love of ancient and sensitive’, and also said ‘saying but not doing’, and said ‘warming the old knowledge of the new’. He said that he was born in a long and large manner, and what he learned was both thick and deep. Therefore, he determined the Six Books by hand, and all his original meaning was expressed by his old books. He was named and created. Therefore, Confucianism was pure and originally passed down from generation to generation. The completion of Confucianism also began with Confucius. “[1] Confucius described the Six Books and collected the great achievements of the ancient sages and kings. Although he said that “saying but not doing”, he actually “created the name of “saying is created”, that is, “taking the description as a work, and there is a work in the description”, which was the founding of the Confucian school.

 

Confucius’s academic knowledge is not innovation that is innovative and distinctive, but innovation that is formed. Shao Yong, a wise scholar of the Northern Song Dynasty, said in “The Book of Emperors: The Fifty-Six of the Views”: “Confucius praised the Book of Changes from Xi and Zhi, and the preface “Book of Shu” from Zhu and Shun, and the href=”https://twbabyhoney520.org/”>BaohuiFengfan” comes from Wen and Wu, and compiles “Year” from Huan and Wen. From Xi and Hu to Shun, he is the ancestor of the three emperors; from Wen and Wu to Shun, he is the son of the three kings; from Huan and Wen to Shun, he is the son of the five kings; from Huan and Wen to Shun, he is the five kings of the five kings.” This means that Confucius defined the “Six Paths” and carried out a comprehensive collection and integration of the Chinese civilization from the Three Emperors, Five Emperors, Three Kings, and Five Bos, which is the great success. Wang Guowei discussed Confucius’ collection and accomplishment, saying: “Confucius ‘reported but not written, believed but loved the ancients’, which is a practical learning. From the Three Sovereigns and Five Emperors to the Xia, Yin and Zhou dynasties’, the study of the saints of the Xia, Yin and Zhou dynasties.All gather and organize them to form Confucius to form the teachings of greatness; his full wisdom is like the sea. He is also full of talents and styles, and as far as his influence and influence are vast, his personality is complete, and everything from ancient and modern times is unknown. ”[2] Mo Mu Yan: “Confucius was the first saint in Chinese history. Before Confucius, China’s historical civilization had been accumulated for more than 2,500 years, and Confucius gathered it to great success. After Confucius, China’s historical civilization evolved for more than 2,500 years, and Confucius opened up his new system. For more than five thousand years, the instigation of Chinese historical progress and the establishment of the fantasy of Chinese civilization, and the greatest contribution of the most, are almost no one who can compete with Confucius. ”[3]”Confucius is the middle of Chinese civilization. Without Confucius, there is no Chinese civilization. The civilization that has been passed down for thousands of years before Confucius was passed down for Confucius; the civilization that has been passed down for thousands of years since Confucius was opened for Confucius[4]. Confucius founded Confucianism based on the foundation of his descendants. In response to the creative transformation and innovative development of Chinese civilization since ancient times, he established a Cen Ling, which has inherited the past and the past from ancient times to the past and the past.

 

2. Study and Confucianism

 

Greetings. The teacher of Youlan divided the history of Chinese philosophy into the era of sect and academic periods. He believed that there was no study in the pre-Qin period. In fact, Confucius had already had various classics before, and these classics belonged to The study of the king. In “The Chinese Language: Chu Language,” a passage from the Chu official, Shu-shi, who discussed how to teach the prince, gave us clear information: “Teaching the “Year” in “The Year” and suppressing the evil, using warnings to urge his heart; teaching t


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