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Years Tongyi & Hidden First Year (15)
Author: Eryatai
Source: “Eryatai Asks” WeChat Public Number
Time: Confucius was in the 25th year of 2572, the 25th month of Renyin, Wuyin
Political means the way of management; teaching means the way of management. Qian is the beginning, Kun is the beginning of the world. Domineering management is also a construction of politics and education. Therefore, it is said: The second way of governance is to be governed by politics and education. There are obstacles in politics and there are strengths in education. To strengthen the tide of politics, to raise the key points of religion, to govern the way of governance (Qiu Jun’s words). Xunzi also said: The master is the foundation of governance. Monarch, bishop. The way to govern the common people and stay in the world is to last for a long time. The book says: Only when a person is easy to come by, and has no master of desire, is unreasonable, but only when he is smart and calm.一 means management. Understand the way of governance.
What do you think of? The common people are the common people. “The Emperor said that the emperor said that the common people are easy to approach, and the prince said that the common people are easy to approach.” The king regards the common people as his body. Therefore, it is called “coordination”. There is a small New Year’s Eve in the body, so it is called family, country, and country. Therefore, the unity of the family, the rule of the country, and the peace of the country are all meanings of the rule of the common people. Xunzi’s “Tianshu” says: “Water traveling deeply, but shows that it is not clear and confusing; those who treat the common and approachable express the Tao, but show that it is not clear and confusing.” Expression is a model. The saying of “it will not fall into the country and create teachings in the country” is to express its way. It is unclear and confusing. Mencius said, “The whole country has been born for a long time, and one treatment is in chaos.” This is a sign of its strength.
In heaven, it is called the five elements, in man, it is called the five things, and in commonshort-term cultivationThe five elements are called the five elements. The five dynasties are: one is the square area, two is the food, three is the mortal, four is the lord, and five is the custom. One is the square domain. “The Book of the King” Sikong’s Response, “They are in a strict and magnificent way, and the people are in a quiet place, and the four hours are in a close way.” This is a matter of the local area. “All living materials must be made of cold, dry and humid, and the valleys and rivers are made of different customs. They are soft, light, and fast, with different flavors, and different equipment, and good clothes.” The so-called people in the country are the land and the other people. Therefore, the five elements are matched with water, which is a matter of wisdom. “Zhou Rong” is a great master of Situ, “using the diagram of the land of the whole country, we know the number of lands in the nine provinces, distinguish the names of the mountains, forests, rivers, hills, banyans, and original lands. We distinguish the numbers of the country and capital, and seal them up the capital, establish the country’s and trees, and use the trees to suit the trees of the country, so we name the society and the fields.” It is appropriate to distinguish the area to be safe and easy to approach. The second is food. Foodies are a matter of nourishment. Therefore, the achievements of hundreds of skills are divided into different careers: when learning is called a scholar, when building a land and planting grain, when making skilled artifacts, when making money and selling goods, it is called a merchant. Four-personWhen things become prosperous, the work is easy to approach, and it is rich in hills and mountains. Therefore, food and food are filled with fire and are the things that are gifted. Gift means nourishment. Xunzi’s “Fuguo” chapter says: “Talents have equal gifts, good fortune, good fortune, good fortune, and good fortune, and good fortune… virtue must be called the position, the position must be called the throne, the throne must be called the throne, the throne must be called the throne, the throne must be called the throne, and the throne must be called the throne, and the throne must be collected by the throne, and the throne must be collected by the law. The throne must be established according to the land, the throne must be obtained by profit, and the throne must be obtained by the human resources. When teaching matters, the common people must do things and make profits. The profit is enough for life. All of them make food, clothing, income and expenditure in a coordinated manner. They must be kept in order to make up for the number of people. Therefore, since the emperor was familiar with the common people, the affairs were not detailed, so he recommended it. “Therefore, not only the food and food, but also the teachings were nourished, and the teachings were nourished, and the same was given to the gifts. The third is the lunar calendar. Xunzi’s “King System” says that in life, people cannot be as good as the group, and there is no division in groups, and there is a conflict, conflict, conflict, weakness, and weakness cannot be as good as the things. It is also said that why people can be divided into groups, and why they can act in division, so the meaning is to be harmonious, harmonious, one, one has many forces, multiple forces are strong, and strong and strong, and strong things are used to overcome things. Therefore, it is a kindness to the whole family. He can be filial to the sake of his duties, be able to serve his brothers and brothers, be able to serve his superiors and be able to serve his subordinates and be able to serve his subordinates. A king is good at group. When all the ways are in power, all things will be suitable, all livestock will be long, and all living beings will be destined. Therefore, the five elements of the group are wood, which is a matter of benevolence. Therefore, when raising, domestic animals are raised; when slaughtering, plants and trees are grown; when government orders are ordered, they are born, and they are well-off. The fourth is the master. The main subject of the king and the five elements are metal, which is a matter of meaning. Xunzi’s “King System” chapter says that the use of genres is difficult to move, and one line is thousands of moves. The beginning is the end, and the end is the beginning, if the circumstance is indecisive, the whole country will decline. Liuhe is the beginning of life, the righteousness of blessing is the beginning of governance, and the righteousness of man is the beginning of blessing is the beginning of morality. If you do it, take care of it, pay attention to it, and like it, it is the beginning of correcting people. Therefore, the six harmony is born with a correct person, and the six harmony is correct. The correct person is the connection between the six harmony, the totality of all things, and the closeness of the parents. If there is no righteous person, he will ignore Liuhe, and his rituals are inconsistent. There is no king or teacher above, and no father or son below. This is the most irrelevant thing. The ruler and subject, father and son, brothers, husband and wife begin to end, and finally, it is reasonable with the six contracts and lasts for the same time as the ten thousand generations. This is the foundation of this. Therefore, it is one of the sacrifices, court recruitment, and teachers; one of the sacrifices, one of the sacrifices, one of the sacrifices, one of the sacrifices, one of the sacrifices, one of the sacrifices, one of the lords, ministers, fathers, sons, brothers, and younger brothers; one of the agriculture, scholastics, workers, and businessmen. The fifth is custom. “The Book of the Kings” chapter says that the five directions of the Chinese Rong and Yi are easy to approach. The east is called Yi, and there are those who are not smoked by tattooing. The south is called Fei, and there are those who are not smoked by carving. The south is called Fei, and there are those who are not smoked by carving. The east is called Rong, and there are those who are not fed by caring. The south is called Di, and there are those who are not fed by caring with feathers. The customs are very different. China, Yi, Wu, Rong and Di all have peace and well-being, suitable service, application, and preparation. The five directions are easy to approach, their words are not prosperous, and their desires are different. Therefore, the way of management is to achieve one’s ambition and to understand one’s desires; to cultivate one’s teachings, not change one’s customs; to regulate one’s policies, not change one’s appropriateness. The customs and customs are combined with the five elements as earth, which is a matter of faith. If you use Taoism and will, you will be faithful. Therefore, it is said: If you can get rid of the right way, you will move the six worlds and touch ghosts and gods, and you will be close to the sacredness of the past. The reason why the ancient kings used their husbands and wives, achieved prosperity, strengthened people’s ethics, beautified in education, and changed customs.
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